CPB::I. ¿Qué puede ser hoy un marxismo ortodoxo::3. Un marxismo de nuevo tipo::d. Un marxismo posible::10/en
It is a Hegelian reinvention because of its premise that reality should be thought of as negativity, and negativity should be thought of as a subject. But it is Marxist, and not only Hegelian, because of its notion of the subject itself divided, in which any notion of God has been completely immanentized. In which we are God.