CPB::I. ¿Qué puede ser hoy un marxismo ortodoxo::3. Un marxismo de nuevo tipo::e. Un marxismo minoritario en el campo intelectual::08/en
Today, with a system capable of dominating in diversity, in face of the reality of unequal interdependence, of interactive domination, of alienated differences, what should be asked for is, just the opposite, universality. We should fight for global human recognition by the establishment of a common humanity. Global rights of men can not be satisfied by the creation of sectoral markets, by differential spaces of consumption. It is not to annul differences in universality, as in mysticism, or hypostatize differences, as in the extreme that is liberal pluralism of indifference. It is producing an internally differentiated universal. Comprehensive claims, for all human beings, that recognize their differences. It therefore is about a revolution. It is going back to being communists. That is perhaps the most important political consequence of a Marxism reinvented from Hegel.